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adambela |
A question concerning Jesus |
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Mainly concerning the Resurrection. Why was the Sanhedrin unable to immediately refute it? It would have been simple enough to produce a body and crush the
christians. Some have purported the idea that the apostles robbed the tomb. How would these men have been able to overpower the roman guard requested by Annas
and Caiphas? If this happened, why were the disciples allowed to live? A roman guard wouldn't have been caught sleeping, as the punishment for sleeping on
a night watch was death, (as cited in Justinian's Digest 49.16.) If the disciples could be charged with breaking the seal, they themselves had committed a
crime punishable by death. Why were they not charged if this was believed to be the case? It seems certain that the tomb was empty, or else the body would have
been presented. If the disciples had stolen the body, how would they have been able to do it? Why wouldn't they be charged with either attacking a roman
guard, or breaking the imperial seal? The detractors had ample opportunity to make attempts at refuting the claims of the christians, but it seems that they
were silent from the moment of the resurrection throughout the birth of the new religion to the end of the apostolic age.
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Sophiee1 |
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There is no proof that Jsus ever lived, let alone died -- let alone was resurrected.
CRUCIFIXION/RESURRECTION CHARTSo you ask why the Sanhedrin didn't do anything. That might be like asking why The United States Army didn't stop Voldemort in the Harry Potter books.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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ProfBenTziyyon |
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Sophiee1 wrote: I can answer that one, Sophie: Hogwarts School was in the UK and not within US jurisdiction. http://mordochai.tripod.com - פרופ' מָרְדֳּכַי בֶּן-צִיּוֹן, יְרוּשָׁלַיִם, אֶרֶץ יִשְׂרָאֵל |
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adambela |
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There is no proof that Jsus ever lived, let alone died -- let alone was resurrected. There are many extra-biblical sources testifying to the historicity of Christ. The Babylonian Talmud testifies to His existence, the Jewish histrorian Josephus ben Mattathias mocks the beliefs of the Christians, but doesn't deny the existence of Jesus. There are references to Jesus in roman documents as early as 52 AD, when the church was already growing and prospering. This is far too short a period of time for a legend to grow up around a figure that did not exist, there certainly would still have been people in Judea that were old enough to have been alive during His life that would have refuted his existance were it possible. The spreading of the message of the apostles would have been easily stifled when they began preaching a message about a man that didn't exist. A man whom no one could attest to. If the apostles had made this all up, why take this lie to their grizzly horrible deaths? How many people do you see dying for voldemort? There is no diffinitive proof that any biblical patriarch existed. To exclude and discard the evidence of Christ is to cast all of antiquity into utter obscurity. There exists clear documentation of christian church history. The church cannot have just sprang up out of the ground, founded by a group of liars with no motivation for their crimes. I ask you then for a clear history that explains the creation and propogation of the church. If not Jesus as the founder then who? Certainly Paul, a pharasee, could not have invented a story surrounding a man supposedly known to thousands. All of the disciples except John took this message to their excecutions, and even then John's followers went to their deaths. You might get one man to die for a lie, but certainly not twelve, in different places at different times, under different tortures, all proclaiming the same story that they all knew was a lie. I want to know your clear explanation, if you have no explaination then please respond to the previous question regarding the inability of the religious and political leaders of the time to disprove the resurrection. |
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JohnySkeptic |
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Question to adambela.
Where does the Hebrew Bible state that the messiah had be killed and resurrected? |
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hoshua23 |
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Part of the problem is the conflicting resurrection accounts of all 4 gospel writers. Matthew is the only writer to include Roman soldiers in his account of
the "resurrection" Here is another good link which discusses some of the many problems with the "crusifiction/resurrection" story.
http://www.outreachjudaism.org/resurrection.html |
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Sophiee1 |
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adambela wrote:There is NO proof that Jsus ever lived. None. Nada. Zip. This isn't to say that someone with the very common name of "Yeshu" existed. It is possible that someone was a prototype that then was spun into myth -- but there isn't any proof of that either. You mentioned the Talmud. Sorry, the various Yeshus mentioned in the Talmud don't fit the Chrstian Jsus. The two Yeshus discussed in the Talmud that are most associated with Jsus by Xians are off by about 100 years on either side of the Chrstian dates for the Chrstian version. One of them was Yeshu ben Pandira who lived about 80 years BCE and he was executed on the day before Passover -- not on Passover (which is forbidden). According to Sanhedrin 43a Pandira had a proper trial which took place long before Passover: Quote:So the details don't "match" Jsus of Chrstianity. I take it you didn't look at the Resurrection Chart I linked to? It shows that each of the stories in the Greek Text (GT) conflict with one another. They also conflict with historical fact. The travesty of justice portrayed in the Greek Text is designed to make the Jews look bad is propaganda and fiction. In 30 CE the Jews had LOST the right to pass a death penalty -- both by the Romans and also by Jewish law. So no way could the Sanhedrin have passed the death penalty. That is just one glaring problem with the GT account. Here are a few others. 1. The Sanhedrin never met at night --- they met from 9 - 4 2. The Sanhedrin (a combination of the Congress and Supreme Court) only met in the Temple, never at someone's home 3. The Sanhedrin rarely passed the death sentence and when they did the method was stoning -- crucifiction is Roman not Jewish 4. When a death sentence was passed a minimum of 24 hours was given before it was carried out -- this was to give time for witnesses to come forth on behalf of the condemned 5. The Sanhedrin had lost the ability to pass the death sentence a few years before and by 30 CE were not meeting in the Chamber of Hewn Stone (the only place they COULD pass a sentence of death) 6. The Sanhedrin never met on Shabbat or any holy day -- or even on the day BEFORE. Misnah (Sanhedrin IV:1) and Maimonides (Hilkot Sanhedrin XI:2). 7. The GT says that the high priest headed up the trial. The high priest neveheaded the Sanhedrin -- that role fell to Nasi and the Av Bet Din, neither of whom are mentioned in the GT. "The Truth about the Talmud" discusses the various Yeshus that Chrstians try to associate with Jsus and show why neither one work. The following chart shows which details refer to each person.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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adambela wrote:Having dealt with the Talmud in my last post I'll take each of your points in this one.
Josephus didn't mention Jsus -- that was a later insertion by a Xian "scribe." Let's just examine what we know about Josephus.
Josephus was a Jew. He never became a Xian and he never believed Jsus was the messiah. He was born in 37 CE --- which post dates Jsus supposed death. Ergo never saw Jsus and wasnt even alive when the Xians say Jsus was alive. Josephus wrote many years after Jsus supposed death starting after 67 CE. Some of Josephus writings speak of Yeshuas but it is a common enough name. It may or may not have been the man-god worshipped today. The most flagrant of Josephus "quotes" is found in Antiquities 18.3.3 -- it is an obvious later insertion (possibly by Eusebius the bishop since it first appeared in his timeframe (300 CE). Earlier Xians, including Origen (who worked hard to convert Jews and Pagans to Xianity) never mentions it. And Origen DID write about Josephus saying (in Contra Celsum) that Josephus did not believe in Jsus as the Chrst. (If even Origens quote is not itself a forgery. Louis Feldman, the pre-eminent Josephus scholar, says that Origens Contra Celsus does not reference "the 18th book of his Antiquities"). Only when Eusebeius shows up we get the infamous quote that contradicts Origen. Eusebius was a bishop known for outrageous quotes. Eusebius is definitely not a reliable source. My three favorites from him are: 1. A letter of Abgar to Jsus, 2. Jsus' reply 3. A picture painted from life, of Jsus! Modern archeologists discovered an Arabic version of Josephus that does NOT contain the quote so loved by Xians. It is a later forgery. Again, from Louis Feldman the reknowned Josephus historian: Quote:So much for Josephus being a source for the "real" existence of Jsus. You asked why people would have died for Jsus if he wasn't real. I sure wouldn't, but it is historical fact that many people have died in the name of many religions. Do you believe in Mormonism? If it isn't real why did all those Mormons allow themselves to be killed by Chrstians in the name of their faith? That people died as martyrs attests only to the fact that they may have believed the myth. I've recently watched "The Tudors" on Showtime and many people had their heads chopped off -- some for not accepting Henry VIII as head of the English church (rather than the Pope) and others later (under his daughter Mary) for the opposite. The Romans crucified over 50,000 Jews on the hills of Jerusalem. Martyrs, unfortunately, do not speak to the validity of your claim. My intention was to answer you in one post, I'm already about to start post #3!
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
Last Edited By: Sophiee1
08/01/08 06:35:32.
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Sophiee1 |
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adambela wrote:
Point of information: 52 CE is AFTER Jsus supposedly died. Name one Roman document please. I'll be happy to address each and every one you submit. The mere fact that a religion existed has nothing to do with whether the MAN existed. There were many religions in the ancient world, many of which bear more than a striking resemblance to Chrstianity. The ancients accepted false gods easily -- and as one country was conquered her gods were either absorbed or left behind. Rome's gods were a real mish-mash of Greece, Babylon and others. One of the closest gods to the Jsus god was Mith-ra. Ever read about him? You might want to check out thewebsite Pagan Chrsts which includes quotes from early church leaders. Justin Martyr ("the" famous "martyr") condemed the Mith-raites for "copying" Xianity even though the Mith-raites PRE-DATED Xianity. [First Apology, Chap 66]: Quote:Dion-ysius is even closer to the Xian idea of Jsus. We have ancient images of him carrying lambs (the lamb of "god") and dying on a cross! The image of J-sus as the paschal lamb is found in John. John 19:31 says that J-sus died as the lambs were slaughtered. He also makes reference to J-sus bones not being broken as a sign (which it wasn't) in John 19:33. He is trying to make a mitzvot of the paschal lamb not having any broken bones into a messianic prophecy. Mit-hras was portrayed with lambs and was called "the lamb of god." Aries was the ram god. The concept is pagan that was overlayed into Xianity by trying to use the paschal lamb to add Jewishness to it. Here is a picture of Dionysius carrying a lamb.
The god Osiris depicted as a ram (lamb)
Dionysius / Bachus / Osiris on a cross:
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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08/01/08 06:48:00.
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Sophiee1 |
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ProfBenTziyyon wrote: Got me there, Professor!
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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adambela wrote:
According to J. K. Rowling, the author, the answer is "yes." Many died for Voldemort. Since the GT is anonymous and written long after the fact what makes you think some of your martyrs are any more real than Rowling's? Not to mention that many who were real and later died as Chrstian martyrs never "met" Jsus. They believed in the same stories you believe in. adambela wrote: Sorry to continue to burst your bubble, but again "wrong answer." In 1993 (in the city of Dan) a monument was found that dates to a hundred years from the life of King David. The monument mentioned King David and his dynasty.
Biblical Archeology Review wrote: Quote:More recently Eilat Mazar discovered a large building also dating from the time of David (10th century B.C.E.) that could have been the royal palace. One of the things found here is a bulla (seal) of Jehucal, son of Shelemiah, son of Shevi. He is mentioned twice in the Book of Jeremiah.
The Egyptians mention Israel in the reign of Merneptah (1234-1214 BCE), who followed Ramses II (1300-1234 BCE).
There is a stone tablet that dates back to King Joash (Yehoash in Hebrew) of the 9th century BCE goes a long way to validating not only the existence of the Kingdom of Judah, but also the existence of the First (Solomon's) Temple in Jerusalem. The July/August 2007 issue of Biblical Archaeology Review, the bi-monthly publication of the Biblical Archaeology Society, has a fascinating article on the discovery of the Lost Tombs of the Israelite Kings - these are the kings of the Northern Kingdom of Israel, starting with King Omri and his palace and tombs in Samaria. Then there is DNA. Do you remember that Moses' brother Aaron was given an eternal priesthood? All priests must be his descendants. Go to any Synagogue and ask who is a kohein (priest). Yes, the children of Aaron are alive and well and in just about every Synagogue around the world -- and this has been proven via DNA testing. So aside from national revelation where 3 million Jews witnessed G-d for themselves (unlike the third party, anonymous Chrstian basis) we do indeed have "historical proof." Unfortunately your assertions aside, there is no proof that Jsus (the prototype) ever lived -- let alone the man-god as presented in the GT. If you think Jsus DID live please explain how, at the time Jsus was born,
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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adambela |
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Where does the Hebrew Bible state that the messiah had be killed and resurrected? "For you will not leave my soul in Sheol; nor will You allow Your Holy One to see corruption." Psalm 16:10 (See also Pss. 30:13; 41:10; 118:17; Hos. 6:2) It is dubious for David to refer to himself as "Your Holy One." This, as many of the psalms is prophetic. Psalm 22 describes the crucifixion exactly. Daniel 9:26 says the "Annointed One will be cut off and will have nothing." Isaiah 53 tells us "he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed." The entire passage is clear to the wise. Concerning Josephus, the greek passage was clearly altered by over-zealous christian scribes, but the arabic passage does not deny Jesus' existence. You also omit the passage concerning James just a few sections later, But the younger Ananus, who, as we said, received the high priesthood, was of a bold disposition and exceptionally daring; he followed the party of the Sadducees, who are severe in judgement above all the Jews, as we have already shown. As therefore Ananus was of such a disposition, he thought he had now a good opportunity, as Festus was now dead, and Albinus was still on the road; so he assembled a council of judges, and brought before it the brother of Jesus the so-called Christ, whose name was James, together with some others, and having accused them as lawbreakers, he delivered them over to be stoned. It's clear Josephus' interpretation as to who Christ was is in question, but certainly not his acknowledging his existence. Your Talmud interpretation is doubtful. It is certain that a Jewish community trying to discount the divinity of Jesus would not have reported the facts in the same manner as the Christians. More to come later... |
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Sophiee1 |
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Adambela, none of the references you gave say that the messiah had to be killed and resurrected. You sure
through out a lot of them (7? 8?) but not one actually does what you purported to do. There are none.
It must come as quite a shock that the man-god you worship likely never existed. I can understand your frustration, but kindly review the rules of the forum which prohibit both proselytizing and also require that one show respect to others. While proselytizing is not allowed, questions are welcomed. If you have questions about anything about Judaism or our bible - from Josephus to Psalm 16 to Psalm 22 to Isaiah 53 to Daniel 9 feel free to ask them, but try not to do so all in one post. When you throw out so many topics in one post it is difficult to have an intelligent conversation - there are just too many things that need to be addressed. Therefore you'd be better served starting one thread about Psalm 22, another about Psalm 116, etc. Still, I will take each one of your points in turn as a separate post, starting with your points about Josephus. Concerning Josephus Please go back and re-read my post to you (#6) where I said: There is NO proof that Jsus ever lived. None. Nada. Zip. Possibly someone existed who was the kernel for the Chrstian Jsus, possibly not. There is certainly no proof that the Jsus as presented in the Greek text ever lived. Now move on to post #7 where I discussed Josephus at quite some length. You ignored a very major point I made in that post. Josephus born in 37 CE --- which post dates Jsus supposed death. Ergo never saw Jsus and wasn't even alive when the Xians say Jsus was alive. Josephus wrote many years after Jsus supposed death starting after 67 CE. Antiquities was first published after his death (around 93 CE). There was no standard for maintaining its accuracy and no early manuscripts remain - ergo we don't know what has been changed, when it was changed or by whom. There is no way of knowing if this is a forgery or not - and expert opinions vary. ALL of the copies we have of Josephus (including the Arabic one) come to us from Chrstian sources. Every Single One. Again you make a big assumption that the statements about Jsus in Josephus' writings weren't added later by scribes. Jews refer to one another as Name, son (or daughter) of father. In this case it would be Jsus son of Joseph. Yet the text doesn't have that - odd. Then compare how Josephus writes of Ananus in the Jewish Wars with the description in Antiquities 20.9.1. They are almost opposite. Odd, don't you think? These oddities, and others, have many experts convinced
that this is a forgery. Granted there is disagreement among the experts -- but definitely there are parts that don't ring true, especially Josephus
referring to Jsus as "the chrst." Josephus was a Jew -- he never became a Chrstian so he certainly wouldn't have called Jsus a messiah. He
didn't believe he was one!
For the sake of argument let's just agree that they were written by Josephus (although most are forgeries) - the fact that Josephus knew about a religion based around a god named Jsus doesn't mean a person named Jsus ever lived. Josephus, having been born after Jsus supposedly died, has no direct knowledge of Jsus existence. You seem to put a great deal in Josephus mentioning
James. Please give reference points when possible. This claim is found in Josephus' Antiquities of the Jews, 20.9.1. Big
surprise: this paragraph is considered questionable by scholars. Antiquities wasn't published until 93 CE -- some 59 years from the
supposed death of Jsus.
So even IF Josephus did mention Jsus who many thought to be the messiah (unlikely from a Jew) who had a brother (or relative) named James (and these are all very big "ifs, too) - Josephus was born too late to know if Jsus ever lived himself. He would simply have been relaying what others had said - assuming that the whole thing isn't a forgery. It is to your credit that you admit the Greek passage was clearly altered by over-zealous Chrstian scribes. You wrote: The Arabic doesn't say anything at all about Jsus - why would Josephus DENY Jsus if he never existed???Sorry, but that last quote makes no sense. If Josephus said NOTHING he said NOTHING. You can't read into it. Josephus may have never mentioned Jsus at all -- both chapters 18 and 20 entries are suspect. Even if Josephus did mention James (the brother of Jsus) -- those are both common names (like saying Jim, the brother of John) -- so which Jsus and James was he speaking about? No way to know. The bit about "who was the Chrst" is yet another scribal insertion. (G. A. Wells, The Jsus Of The Early Chrstians, A Study in Christian Origins (Pemberton Books, 1971), p.193-194.). Michael Martin, in "The Case Against Chrstianity" wrote about this passage: "Scholarly opinion is divided over whether this passage is a Chrstian interpolation. However, if Jsus did exist one would have expected Josephus to have mentioned Jsus more than once in his histories and to have said more about him. Moreover, as J. C. O'Neill has shown, Josephus mentions other leaders of Messianic proportions, ones with larger followings who might have been considered Messiahs be people who were looking for a Messiah. Furthermore, in the Antiquities more space was given to John the Baptist than to Jsus, and indeed, Josephus describes John as one would expect him to have described Jsus. . ." (page 49) So, sorry, this is not a slam dunk for Jsus existence and indeed the fact that the later Chrstians so heavily modified Josephus - coupled with no other outside historical support for Jsus existence it does nothing to support the idea that Jsus of the GT existed. The biggest point here is that Josephus wasn't even born until after your GT says Jsus died. The source itself simply doesn't act as a witness for the historicity of Jsus. BTW it is no concern of mine if Jsus was real or
fictional. It is of great concern to you. The GT (Greek Text) is so full of falsehood that even if Jsus, a man
thought to be a messiah, ever existed the whole question of the Sanhedrin as you originally asked is impossible.
I also addressed that in my last post - which I note you did not respond to.
So I repeat: there is no historical proof that
Jsus -- the Jsus of the Greek Text -- ever existed. There was a religion built around a man who may or may not have ever lived, or possibly around a 100%
human being who bears very little resemblance to the tales in the GT (virgin birth and resurrections included).
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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08/02/08 21:47:20.
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Sophiee1 |
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adambela wrote: Not one of those references say that the messiah has to be killed and be resurrected.
They are sentences mistranslated and out of context that Chrstians (including Acts in the GT in the case of Psalm 116) take out of context to try and weave a
new set of clothes for the Emperor -- who remains naked.
Notice your "proofs"? They are all on LINE out of the text. In other words the Chrstian "proof texts" about Jsus are all one word or one line out of context. You threw out five proof texts in one sentence alone! Secondly your quote from one of them is a from a mistranslation - this is also often true of "proof texts" - e.g. Isaiah 7:14 doesn't speak of virgin births and Psalm 16:10 doesn't speak of a godlike (notice the capital letters?) "holy one." After these five you go on to throw out three more "proof texts in this post." You then toss out Pss. 30:13; 41:10; 118:17; Hos. 6:2 If you have specific things to address on any of these start a post. Throwing the kitchen sink into one post makes them difficult to answer. But, as you can see from the bad translation of Psalm 16:10 they are all explained by:
Just for fun I may take your "kitchen sink" and start a thread to respond to the 7 (yes 7) references you blithely threw out. Let me leave you with one thought: we Jews worship the one true G-d. We await His servant, the messiah. The messiah will bring world peace, knowledge of G-d to the entire world and more. We await him daily and when he arrives we will welcome him. There have been many false messiahs - none of whom are a god. Truly if Jsus had existed and if he had been the messiah the world would be a very different place and we wouldn't be having this discussion. Just ask yourself: why have Jews steadfastly rejected Jsus? What do we know that you don't? Food for thought. Psalm 16:10 In your post you quoted: "For you will not leave my soul in Sheol; nor will You allow Your Holy One to see corruption." Psalm 16:10 Psalm 16:10 doesn't speak of a godlike (notice the capital letters?) "Your Holy One"? You say "It is dubious for David to refer to himself as "Your Holy One." That should have given you a big hint that your translation was wrong. David is indeed speaking of himself and he sure does not call himself a god or "Your Holy One." You recognized that is ridiculous, but you didn't question the words themselves. So your assumption that it is dubious is correct. David did not call himself "Your Holy One" in this psalm. First of all there are no capital letters in Hebrew -- so the translator 's choice to capitalize those three words is to give the reader the wrong impression that this is a godlike being. Also the word "holy" is a very poor choice. "Holy" in Hebrew is "kadosh." Is the word kadosh foud in Psalm 16:10? Nope. The word here is חֲסִידְךָ - chassid which translates more correctly to a righteous person. Notice how your translation put capital letters on The Holy One? Wonder why they did that? To distort the text and mislead you, that is why. The Psalm is about King David ("because you will not abandon me to the grave"). ME. Not Jsus but the author of the psalm, "ME." - and if it is read in context this is obvious. David was a righteous man, a man of G-d, and he is speaking to G-d saying that G-d will not all him (David, the chassid) to rot (the word sheol can translate to pit or rot). So let's try a more accurate translation: Psalm 16:10 For You shall not forsake my soul to rot; You shall not allow Your righteous one (chassid) to see the pit. Now let's read the entire Psalm - you will clearly see that it is about David.
Take a special look at line 4. It warns not to follow another god (aka Jsus). It isn't your fault. The author of Acts totally distorts the psalm. Your translation (which is re-enforced by Acts which also distorts the Psalm) says: "Thou wilt not suffer thy Holy One to see corruption." The problem is that this is NOT based on Psalm 16 as your post indicates. This is based on the Greek (corrupted) translation of the Psalm found (among other places) in the Septuagint. So the use of this as a resurrected messiah is based on a mis-use by the GT. Unfortunately the GT does this often - and we'll examine the other six that you mentioned in your post to show this. One more time: there is NO prophecy that the messiah will fail to fulfill the messianic prophecies, die and be resurrected. There is no prophecy of a second coming either. One down. More to follow.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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You not only referenced Psalm 116:10 in your assertion that the Jewish bible speaks of a resurrected messiah, but
also said:
My last post showed your error in Psalm 116:10 -- nowhere does it speak of resurrection, let alone resurrection of the messiah -- plus your translation was faulty. Let's now move on to Psalm 30:13. "So that my soul will sing praises to You and not be silent. O L-rd, my G-d, I will thank You forever." What does that have to do with Jsus being a messiah or god? Nothing. Anyone could say it, but in this case the "speaker" is King David. Again, to understand line 13 we must read the ENTIRE psalm. This is about King David and it begins "I will exalt You, O L-rd, for You have raised me up." Did G-d raise Jsus up? Per your GT he was a poor man. "You have not allowed my enemies to rejoice over me" Jsus enemies supposedly killed him. As with so many "proof texts" the entire psalm is ignored because it obviously doesn't fit Jsus. Only one sentence, even one word alone is used. Line 3 says "O L-rd, I have cried out to You, and You have healed me." Well, the GT says that Jsus cried out to G-d and then he died. Ergo G-d did NOT heal him. See what I mean about proof texts? Yours skips straight to line 13 ignoring all of these other lines that show clearly Jsus can't be the subject. You can read the entire Psalm in translation with commentary by the Jewish sage, Rashi here.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Moving right along you mentioned Pslam 41:3 eading the entire psalm it is obvious this can't be about Jsus. 41:3 HaShem will preserve him and keep him alive Yet the GT says that Jsus wasn't preserved, but rather died young (age 33). Preserving someone and keeping them alive isn't the same as someone dying and being resurrected. KEEP ALIVE. . .not "die and resurrect." Let's look at the very next line: 4. HaShem will support him on his sickbed; when You have transformed his entire restfulness in his illness. Jsus was never described as ill and in a sickbed. He was healthy
right up until the GT says he was beaten and killed by the Romans. "Sickbed" hardly fits that description. Neither does one who is restless in his
illness (like someone with a fever who thrashes about). Nope definitely does not support the idea of a dying messiah who resurrects. Certainly doesn't
fit Jsus description in the GT.
Again, by selectively quoting only ONE line (10) Chrstians ignore the entire meaning of the psalm? Why? The obvious answer is because none of it fits Jsus. 41:5. I said, "O L-rd, be gracious to me; heal my soul because I have sinned against You." Don't Chrsitans say that Jsus was "without sin"? Then how could this person, who admits they sinned before G-d, be Jsus? 41:10. Even my ally, in whom I trusted, who eats my bread, developed an ambush for me. 11. But You, O L-rd, be gracious to me and raise me up, so that I may repay them. After Jsus was "ambushed" did G-d raise him up so he could repay his enemies? Nope, per the GT his enemies killed him. The Romans went on to continue in their empire for some time to come! So Jsus wasn't preserved and kept alive, he was killed. The subject of the psalm admits to sinning and G-d will allow the person to "repay" his enemies. None of it fits the
Jsus of the GT. None of it speaks of a dying and resurrected messiah.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Psalm 118:17
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This was your next reference and once again a single line taken out of context. Let's look at the conrtext. The psalm is one of thanking G-d.
Now skip down to line 11 11. They encircled me, yea they surrounded me; in the name of HaShem that I shall cut them off. Do you notice the similarity to Psalm 22 (which you also mentioned). David is surrounded by his enemies - and David will cut them off. Again, Jsus was killed by his enemies. He didn't cut them off now did he? Here is line 17: 17. I shall not die but I shall live and tell the deeds of G-d. Jsus didn't live. He died. This is the OPPOSITE of line 17. Now what does the very next line say? The one you didn't reference? 18. G-d has chastised me, but He has not delivered me to death. G-d did not deliver David to death, but saved him from his enemies. But, per the GT, Jsus WAS delivered to his death. Just the opposite. So again, these things must be taken in context.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Hosea 6:2 "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight." Notice that it says 'HE WILL RAISE USUP" - not that HE will be raised. PLURAL -- not just one person is raised but more than one "US." Why did the Chrstian translators change and totally distort the meaning in Hosea 6:2? There is a huge grammatical difference here that changes the entire meaning to support their supposed prophecy. Read it again. "He" will raise "us" up. Who is being resurrected here? He (G-d) will raise US (plural) up. Jsus was one man right? Who is the "US What happened? The reality is what was being discussed in this verse. This was talking about the Northern Kingdom of Israel, and how they could be healed of their sins and live in G-d's ways. No resurrected Messiah there. No prophecy of Jsus.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Psalm 22 Just a reminder that you are proselytizing and condescending when you say things like: "Psalm 22 describes the crucifixion exactly." It has nothing at all to do with Jsus or Chrstians. This psalm is about King David. You didn't mention a specific line here, but no doubt you are thinking of line 16. Are you speaking of piercings perhaps? More bad translations I'm afraid. Psalm 22 is about King David who was surrounded by his enemies. Just who did you think the psalm was about? Chrstian Translation : Psalms 22:16 For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. (KJV) But the word "pierced" is nowhere to be found in the Hebrew! This is another example of Xian mistranslations to fulfill some "prophecy" that doesn't exist in the Tanach. In this case it is the idea the messiah will be "pierced" as Jsus was supposedly pierced (either in the side or nailed to a cross). Here is
the passage in Hebrew: כי סבבוני כלבים עדת מרעים הקיפוני כארי ידי ורגלי:The word that that Xians translate as "pierced" is the Hebrew word K'ari כארי . It's real translation is "Like a Lion". Here is the correct translation: Jewish Translation : Psalms 22:17 For dogs have surrounded me; a band of evildoers encompassed me, like a lion are my hands and my feet. As with many Xian mistranslations the translators mistranslate it in the "proof text" to "prove" some Jsus prophecy that isn't really there, but in other instances in which the word appears the Xian translators manage to translate it correctly. Let's look at where k'ari shows up in the Tanakh. Here the Preposition (Ka
- כ ) the Hebrew equivalent to
"like" or "as" is used to give the word (Ari - ארי ) a preposition and a reading as "Like a lion." This comes from the word
Aryah ( אריה ) meaning
"lion." You are parroting the same tired "proof texts" we hear constantly. Psalm 22, Daniel 9:26. You really need to read the forum rules since proselytizing is against them and yet that is all you've done since you've arrived!
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Daniel 9:26 Daneil 9 says nothing at all about dying and resurrected messiahs. What did you say about Daniel 9:26? Daniel 9:26 says the "Annointed One will be cut off and will have nothing. No. It doesn't. More mistranslations from proof texting by Chrstians. Daniel 9 speaks of two messiahs (the word for "anointed one" in Hebrew is moshiach aka messiah). It isn't THE anointed one but AN anointed one. Daniel 9 speaks of TWO messiahs. And, FYI, Jsus was never an "anointed one" (which is the English translation
of the Hebrew word moshiach / messiah).
Daniel 9 speaks of two messiahs. The first one was Cyrus and then 62 shavuim later the second messiah was cut off. From the Artscroll translation: 26 Then, after the sixty-two septets , an anointed one will be cut off and will exist no longer; the people of the prince will come and will destroy the city and the Sanctuary; but his end will be (to be swept away as) in a flood. Then, until the end of the war, desolation is decreed. Notice that Daniel says this messiah will NO LONGER EXIST. This is the opposite of a resurrected messiah. Not only is this messiah not
resurrected they will cease to exist!
BTW, the dates don't work for Jsus totally ignoring the fact that he was NOT
anointed (didn't have the right to be anointed).
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
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Sophiee1 |
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Isaiah 53 Not one word in Isaiah 53 about dying and resurrected messiahs. Those references you gave -- particularly Isaiah 53, Daniel 9 and Psalm 22 are all proof text favorites and as such you'll find quite a few posts on the subject here if you do a search. Here is what you said: Isaiah 53 tells us "he was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed." The entire passage is clear to the wise. Various problems with the translation exist. First of all the word isn't "pierced" but "pained." It isn't "for our iniquities" but"BECAUSE OF" them. This has nothing to do with a man-god dying for your sins. It has to do with the fact that the servant was hurt because of the bad actions of the speaker. This is about the gentile nations abusing Jews (Israel) and Jews suffering as a result of the gentile's evil (transgressions). Again, you take one sentence out of context. Chapters are a Xian invention. If you read Isaiah you'll see that he often identifies Israel as the Servant (and sometimes the prophet himself is called G-d's servant). There is nothing to indicate this is about the messiah. If it is about Jsus:1. where are his living, breathing descendents from his zera? 2. when did he die multiple deaths? 3. when did he die with the rich?
If the
suffering servant is Jsus then explain
Psalms 49:8: "No man can by any means redeem his brother, or give to G-d a ransom for him." So far you are preaching here. You are violating the forum rules. If you want to remain here kindly ask questions and do NOT be confrontational as you have so far presented yourself. I've taken time to respond to each and every proof text that you mentioned. If you have questions, ask them. If you are here to proselytize your posts will soon be edited or deleted. Kindly read the forum rules.
סופי
And everything that Sarah tells you, listen to her voice. Bereshit (Genesis) 21:12
Last Edited By: Sophiee1
08/04/08 17:04:52.
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