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ZeevMichael |
Kitzur Sh'lu? |
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Hello! Its been a while since I've been here, but I've run into a brick wall on this one. There is a set of quotations related to reincarnation
scattered about the internet. The citation is "Kitzur Sh'lu, page 6 column 2". I'm not familiar with this "Kitzur Sh'lu" - can
one of our learned Rabbis shed any light for me on what this work is and where I might find it? B'Shalom, Ze'ev
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RabbiEzriel |
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If you were to send me the links to the site where this is, I may be able to figure out what they are talking about. However, knowing the type of sites that
discuss these matters, I would not be surprised if the reference was made up.
Rabbi Ezriel Yellin
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ZeevMichael |
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Isn't that the truth! Actually if you do a Google search on it you'll find it in several places. I've sent you the link to where the quote seems to
originally appear - in a book called "A Talmudic Miscellany" by Paul Isaac Hershon. Thanks for your help!
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ZeevMichael |
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I believe I've found the answer - it is "Kitzur Shnei Luchot HaBrit" by Rabbi Yechiel Ashkenazi, a kitzur distilled from the collection of essays
entitled "Shnei Luchot HaBrit" by Rabbi Isaiah Horowitz (a collection of essays from 1649CE).
Any insight on this work of R. Horowitz? The quotation: "Thus we have the rule :-No one is perfect unless he has thoroughly observed all the 613 precepts. If this be so, who is he and where is he that has observed all the 613 precepts ? For even the lord of the prophets, Moses our Rabbi-peace be on him!-had not observed them all; for there are four obstacles which hinder one from observing all:-(i.) There is the case of complete prevention, such as the law of the priesthood, the precepts of which only priests can observe, and yet these precepts are included in the 613. Besides, there are among the number precepts appertaining to the Levites which concern neither priests nor Israelites, and also others which are binding on Israelites with which priests and Levites have nothing whatever to do. (2.) Then there are impossible cases, as, for instance, when one cannot observe the precept which enforces circumcision, because he has not a son to circumcise. (3 and 4.) There are also conditional and exceptional cases, as in the case of precepts having reference to the Temple and to the land of Israel" - Kitzur Sh'lu, p. 6, coL 2. |
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Rabbi Daniel |
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Rabbi Hurwitz, the Shl"ah [Sheni Luchot Habrit] was a renown and revered scholar from the 15-1600's and this work is translated into English.
That aside, any website resulting from googling this expression, Kitzur Sh'lu, is not worth it's memory in cyberspace. I hope you know what you are reading and why.
The Torah calls Yishmael 'pereh adam.' Not a man who appears wild but wild who appears a man.
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ZeevMichael |
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This text was brought to my attention when it was thrown into my face as evidence that the Jewish faith holds to reincarnation. It was originally presented to
me as Talmud, although I quickly dismissed it as such based on the format of the citation. My understanding now is that Shnei Luchot HaBrit is a collection of
essays written by a highly respected scholar. I am not undertaking a reading of this work at this time.
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Rabbi Daniel |
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We do hold to reincarnation. It's not a secret.
Probably not the way most people think of it but it is it.
The Torah calls Yishmael 'pereh adam.' Not a man who appears wild but wild who appears a man.
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ZeevMichael |
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Agreed. Not in the "be nice or be a dog in the next pass" way, nor perhaps the "I was Napoleon" way that most think. He encountered no
argument from me in regard to reincarnation, just with respect to the quotation being Talmud.
I've found that when it comes to reincarnation, it is best for me not to try to explain. Some are just too ready to condemn as soon as they hear the word. Pick your battles, say I. |
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