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The U.S. Congress (102nd) issued Public Law 102-14, which was signed by President George Bush:

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;

Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;

Whereas without these ethical values and principles the edifice of civilization stands in serious peril of returning to chaos;

Whereas society is profoundly concerned with the recent weakening of these principles that has resulted in crises that beleaguer and threaten the fabric of civilized society;

Whereas the justified preoccupation with these crises must not let the citizens of this Nation lose sight of their responsibility to transmit these historical ethical values from our distinguished past to the generations of the future;

Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;

Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;

Whereas in tribute to this great spiritual leader, "the Rebbe," this, his ninetieth year will be seen as one of "education and giving," the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as Education Day U.S.A The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.

Approved March 20, 1991.

Signed by George Bush,

President of the United States of America

studentgirl wrote:

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1. What has Genesis 4: 22. "And Zillah she too bore Tubal cain, who sharpened all tools that cut copper and iron, and Tubal cain's sister was Na'amah." to do with abstaining from deviant sex?

Zilah was one of Lamech's wives. This is where one needs the oral tradition for understanding. She was the wife for "fun" and her son, Tubal Cain made copper tools that were used to murder. It was through Tubal Cain that Lamech killed Cain, and then grief stricken killed Tubal Cain. All because of his romp with his "fun" wife. . . As you pointed out, sex is for the purpose of being fruitful and while it should be "fun" -- it is important that its main purpose be realized (not, oops I had fun and became fruitful, but rather in my endeavor to be fruitful I had fun!). The line about the murders is found in Genesis 4:23:

23. Now Lemech said to his wives, "Adah and Zillah, hearken to my voice; wives of Lemech, incline your ears to my words, for I have slain a man by wounding (him) and a child by bruising (him).

Rashi:

Lemech was blind, and Tubal-cain was leading him. He spotted Cain, who appeared to him as an animal, and he told his father to draw the bow, and he killed him. As soon as he learned that it was his grandfather Cain, he clapped his hands together [in anguish] and clapped his son between them and killed him.

Then she asked:

studentgirl wrote:

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2. Why isn't the command to be "fruitful and multiply" included in the Noachide mitzvot, even though it was given to Adam and then again to Noach?

Sanhedrin 59a explains that mitzvot given to all mankind and repeated at Sinai, apply to both Jews and non-Jews. Mitzvot that were given to the all mankind but not repeated at Sinai were given only to the Jews.

Why was it first enjoined upon the sons of Noah, and then repeated at Sinai? - As the dictum, of R. Jose b. Hanina. For R. Jose b. Hanina said: Every precept which was given to the sons of Noah and repeated at Sinai was meant for both [non-Jews and Israelites]; that which was given to the sons of Noah but not repeated at Sinai was meant for the Israelites, but not for the non-Jews. Now, the only law thus commanded to the children of Noah and not repeated at Sinai was the prohibition of the sinew that shrank [nervous ischiadicus], and in accordance with R. Judah's view. (Sanhedrin 59a).

and the next question:

studentgirl wrote:

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3. Where in Genesis 4:26 "And to Seth also to him a son was born, and he named him Enosh; then it became common to call by the name of the L-rd." does it say that one is forbidden to worship other gods? Strictly speaking it only says that it became common in the days of Enosh to do so and not that it's forbidden, does it?

Rashi explains this well (Genesis 4:26):

הוּחַל, is an expression of חוּלִין profaneness: to name people and idols with the name of the Holy One, blessed be He, to make them idols and to call them deities. - [from Gen. Rabbah 23:7; Baraitha of 49 Methods, quoted in Yalkut Shimoni]

So to call in the name of HaShem became profaned which is avodah zarah (idolatry). Praying to anything other than HaShem profanes HaShem's name. The last question:

studentgirl wrote:

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4. How far is the scope of the Noachide mitzvot? E.g. does the mitzvah to abstain from deviant sex include the laws of yichud?

One of the Noachide mitzvot is that of setting up your own courts, thus the seven mitzvot actually involve many different "do" and "do not" activities. Yichud means seclusion. Jewish men and women do not spend time alone together if they are not married to one another. This is not a mitzvah that binds non-Jews. It would be a good question for a Rabbi to ask if Noachides could institute their own version of yichud. I don't see why not, but I'm not a Rabbi.

For so said HaShem, the Creator of heaven, Who is G-d, Who formed the earth and made it, He established it; He did not create it for a waste, He formed it to be inhabited, "I am HaShem and there is no other. Isaiah 45:18

While celibacy is not specifically a sin for non-Jews it is in spirit, as Isaiah explains (above). There is a mitzvah against sexual deviancy in the Noachide mitzvot and one could make a case that celibacy is not normal for an adult. . . This would be one of those issues for a Noachide court IMHO (or ask a rabbi).