Muzzybluezzy wrote:
is there any practice like Dhikr in Judaism?


I can’t answer this because the question is imprecise; the Arabic term ذکر ẓikr (which is cognate with the Hebrew root זכר “to remember”) means different things to different Moslems, so you will have to specify exactly what you mean by it.


Muzzybluezzy wrote:
if any, which names of God do you use?


Again, your terminology needs clarification; what do you mean by “use”? In prayer, I use the names printed in the Siddur (prayerbook), which depend on the context of each specific passage; in everyday conversation I refer to the Deity as simply “God” or “the Creator” when I’m speaking in English.


Muzzybluezzy wrote:
I wanted to ask that because I feel myself close to Elohim, the name of God


Now you’ve started talking nonsense, because you’re using Hebrew words and terms that you have no clue what they mean. “Ĕlohim” is not “the name of God”, but merely ONE of a number of titles that the T'nach employs to refer to Him. In particular, there are two main ones: “Ĕlohim” (which denotes rulership and sovereignty, and is used in a number of different contexts—of which the usage as a title of the Deity is only one) signifies God when He is exercising His quality of strict justice, while the Tetragrammaton (vocalised as “Adonai”) signifies His quality of mercy. This is why He is called Ĕlohim—strict justice—throughout the Creation chapter in B'réshıt, but as soon as Man appears (in B'réshıt 2:4), this changes abruptly to Adonai Ĕlohim—justice tempered by mercy, with “mercy” taking precedence—because Man, having been intentionally created imperfect and liable to err and go astray, cannot exist in an environment based on strict justice alone.


Muzzybluezzy wrote:
if you have any method I would like to learn about.


I have no idea what you mean by “method”.


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