Doug -
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Uri, you have to keep in mind that in the four gospels there is an ongoing battle between Jesus and the Pharisees over the Pharisees' embellishment of the law to the point of making it a heavy burden on the people. So from that standpoint, Jesus would not had said "our" law, or "my law".
Is that so? According to the GT, yeshu clearly recognized the Pharisees' legal authority and instructs the people to obey the Pharisees' interpretation of "the Law", except that he felt they were not "walking their talk" and, consequently, instructs the people not to follow their deeds:

Matthew 23:1-3(KJV)- (1) Then spake Jesus to the multitude, and to his disciples, (2) Saying The scribes and the Pharisees sit in Moses' seat: (3) All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.


Your own GT doesn't agree with you. He should have at least referred to it as "our Law", if not "my Law", since the Jewish authorities were empowered by G-d to interpret the Written Law (Deut 17:8-12). No Doug, you've got another problem there from which you cannot escape with rabbit trails.
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The Father's testimony was in the miracles Jesus did. Has anyone every healed a blind man who was blind from birth?
You're assuming, without proof, other than what is recorded in the error-laden GT, these so-called "miracles" were actually performed.
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Isaiah 42 kjv
42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

What covenant is that, Uri?

One can definitely get the wrong impression when reading (a) a Christian translation, and, even worse, (be) taking a part thereof out-of-context. Even your Christian LXX identifies the servant in Isaiah's First Servant Song (Isaiah 42:1-4) as Jacob, i.e., Israel. So this is all about Israel (including our expected Jewish Messiah). The communication of the ideals entrusted to Israel will lead to a bond of unity, i.e., a convenant of peace among the nations of the earth (notice how Isaiah explicitly mentions the Gentile nations), and will also bring them spiritual enlightment (open their blind eyes).

What has yeshu done with regard to those two items - world peace and the universal knowledge of G-d?

UriYosef