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The tithes mentioned in the Torah in relation to the Priests and the Levites were indeed of produce, although it is accepted that there is a Mitzva to give between a tenth and a fifth of one's income (after taxes) to charity (just as Jacob pledged in Genesis 28:22). People may indeed give some of this money to their Synagogue, if it needs it, or distribute it among various charities or to poor people. They may also use it to support someone who is in full-time Torah study, or to build and support religious schools, metc.

The laws of tithing do not apply to non-Jews. However, non-Jews are obligated to follow in G-d's ways, just as Jews are. So just as G-d is kind and charitable to His creatures, so we (Jews and non-Jews alike) should be kind to our fellow creatures (especially humans). Thus non-Jews should also give to charity, but that's doesn't mean they have to give it to any particular religious organisation.

It is also true to say that one will never lose out by giving charity; G-d will reward the charitable person, possibly in this world, but most certainly in the next world. I believe it was one of the Rothschilds who, when asked how much he was worth, consulted a note book wherein was listed the amounts he had given to charity. His response was the total of those amounts.

SearchinMyRoots wrote:

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Is it not true that you can "tithe" in other ways? Maybe it doesn't refer to tithing specifically, but more towards charity, I'm not sure and that is why I am asking.

What I was referring to is "donating ones time" and things of that sort. Not necessarily money.

That, I would say, comes under the Mitzva of G'millut Chassodim - doing acts of kindness.